Bonsai - Eloquent Silence

Ubuciko be-bonsai yi-aerobatics ekukhiqizeni kwezitshalo. Bambalwa abanquma ngalokhu. Futhi lolu daba alugcini nje enkambisweni yendlela yokutshala. Ukuze wenze lokhu, udinga ukuba kancane ... isiJapanese. Ngemuva kwakho konke, kunomsebenzi we-bonsai - indlela yokuphila, indlela ekhethekile yokuzilibazisa ngisho nendlela yokwazi injongo yempilo.

Kuyo yonke impilo yami angizange ngitshale imbali eyodwa yasendlini futhi angikwazanga ukuyimisa lapho ngibona ama-sill e-windows kwezinye izindlu, ambozwe ngazo zonke izinhlobo zama-geraniums, i-cacti kanye ne-violets. Ngakubona njengodlame olubhekiswe kwezimbali: izitshalo kumele ziphile ngokukhululeka. Ngakho-ke imvelo inqumile. Kungani uxabane naye? Kepha ukuzethemba kwami okunamandla kwake kwanyakaza. Kwakuneminyaka engamashumi amabili edlule lapho ngiseFar East ebhizinisini elisemthethweni. Lapho, kwenye yezindlu, ngiqale ngabona isihlahla esincane esincane. Ngashaqeka! Amehlo akhe aqhubeka ebuyela kuye. Kusukela kulowo mzuzu, "umlando wami wezokwelapha" waqala. Isifo: bonsai.

I-Bonsai kusuka kumephu ephindwe kathathu. © Sage Ross

I-Bonsai - ukuqala kuphi?

Ngithole isihlahla sami sokuqala e-crevice esezintabeni, endaweni efanayo e-Far East. Kwakuyiphayini. Wakhula khona lapho etsheni, washaywa yiziphepho, kodwa walwa ngokulangazelela impilo. Ngamkhulula ekudingisweni ngamatshe, okwathi, ngeshwa, wenza lula umsebenzi wami. Njengoba yayilukhuni ezimweni ezinzima zemvelo, yayisikulungele ukuphila njenge-bonsai. Kuliqiniso, izimpande bezibuthakathaka. Ngakho-ke, lapho ngifika ekhaya (ngihlala ngaphandle kwedolobha), okokuqala ngatshala isihlahla sikaphayini emhlabathini. Wakhula lapho cishe unyaka, waze waba namandla.

Ngemuva kokufunda izincwadi ze-bonsai, ngehlela ebhizinisini. Ukuze ngiqale, ngalungisa konke engangikudinga:

ama-concave anjenge-concave nipers (ukubamba iziqu kanye nengxenye yesiqu, esinikeza ukuphulukisa okusanxeba okusheshayo);
amaphampu amagatsha awugqinsi;
isikelo ezimbili esinemiphetho emincane nefiphele;
ifayela elincane (elinebala elingaphezu kuka-15 cm ubude).

Iseluleko sethu: Lapho ukhetha isitshalo se-bonsai, naka uhlelo lwaso lwezimpande. Kumele aqine, akhule kahle futhi abe nempilo enhle. Ukubumba isihlahla kungaqala ngonyaka wesibili noma wesithathu wokuphila, izihlahla zenziwa entwasahlobo, lapho kuvela amahlumela okuqala.

Ukukhetha i-Cookware efanele i-Bonsai

Ngemuva konyaka, entwasahlobo, ngaqala ukulungiselela "intombi" yami eseMpumalanga Ekude indawo entsha yokuhlala. Kwakudingeka ukukhetha umkhumbi ofanele. Kuqondiswa izeluleko zamakhosi e-bonsai. Ngakho-ke, bakha imithetho emithathu yokunquma usayizi wezitsha:

Ubude bepuleti lilingana noma likhulu kunethathu kokuphakama noma ububanzi besitshalo.
Ububanzi be-1-2 cm bungaphansi kwamagatsha amade kunawo womabili.
Ukujula kulingana nobubanzi besiqu esisekelweni.

Cog oak bonsai. © Sage Ross

Endabeni yami, kwakudingeka isitsha esinobukhulu obunjalo: ubude - 60 cm, ububanzi - 30 cm, ukujula - 4 cm. Ngikhethe isitsha sobumba esingunxande esinezimbobo ezinkulu zokudonsa amanzi.

Kubalulekile ukuthi isitsha se-bonsai senziwe ngezinto zemvelo. Kungaba yi-ceramics, i-zobumba, i-porcelain. Into esemqoka ukuthi zombili imibala nefomu ziyavumelana nesihlahla uqobo.

Manje kwase kudingeka ukunakekela inhlabathi. Ngokwakheka, kufanele kusondelane ngangokunokwenzeka kulowo umuthi ukhula kuwo ezimweni zemvelo. Ingxube enhle yesihlabathi esihlanganayo nge-kwalokho elincane le-humus ilungele uphayinaphu.

Ukukhetha isimo seBonsai

Nginqume ukubumba isihlahla sami ngendlela yangempela ye-bonsai emile. Ngokwemvelo, iphayini lalilincane, linaso nesiqu. Ngakho-ke, nginqume, ukuyekeni kukhule. Ngokwesitayela esime mpo, kubalulekile ukuthi isiqu sesiqonde ngqo, sinamathisela phezulu, futhi amagatsha, akhula kancane, akhule ngokuvundile. Kulokhu, kuyadingeka ukuthi igatsha elingaphansi likhulu, amagatsha asele ancishiselwe phezulu. Kulesi siqondisi, ngiqale umsebenzi.

Ngaphambi kokutshala isihlahla endishini, nganciphisa izimpande ezondile (zazithuthukisiwe impela) futhi ngacishe ngasusa impande ephakathi.

Kukholelwa ukuthi ukuphakama kwe-bonsai efanelekile kungama-cm angama-54. Isihlahla sami sesivele sikhule ngamasentimitha angama-80. Ngakho-ke, nginqume ukuyifushanisa. Ukuze wenze lokhu, ususe phezulu phezulu ngezansi nje kokuphakama okudingayo, kodwa ngethemba lokuthi igatsha eliphezulu elisele lalithatha indawo ephezulu. Kwavela kahle. Isilonda esiqwini sicishe sangabonakali. Ngendlela efanayo, nganciphisa amagatsha aseceleni, nginikeza umqhele ukwakheka okungunxantathu. Ngasikhathi sinye wazama ukuze amagatsha angatholakali elinye ngaphezu kwelinye futhi engaphakeme ngokufanayo. Futhi ngakho-ke kwenzeka: amagatsha asele abukeka emikhakheni ehlukene futhi awazange aphazamisane. Ngaphezu kwalokho, igatsha elingaphansi lisendaweni ekude ne-17 cm ukusuka ekuqaleni kwesiqu.

Lona omunye umthetho wesitayela se-bonsai zakudala: igatsha elingaphansi kufanele libe ngu-1/3 wokuphakama kwesihlahla kusuka kusisekelo sesitshalo

Ukukhetha isiza seBonsai

Lapho lo muthi usikwa, kwase kuyisikhathi sokuwutshala. Ngaphansi kwesitsha, ngabeka udonsa oluncanyana olwenziwe ngeplastiki enobumba, ungqimba oluncanyana lwe-moss eyomile, kanye nezixhaxha eziningana zomhlaba onomile. Ingqimba encane yenhlabathi eyisihlabathi ne-humus yathululelwa ngaphezulu futhi kwafakwa upayini kuyo ukuze zonke izimpande ezondile zazihanjiswa ngokulinganayo ezinhlangothini zonke. Wabuye walala ngomhlabathi, egcwalisa konke okuphakathi kwezimpande. Inhlabathi yayihlanganiswe kahle ukuze isihlahla sihlaliswe siqine, futhi izimpande ezingaphezulu zabonakala kancane ngaphezu kobuso. Manje ngokunisela.

Iseluleko sethu: Ukuze wakhe izinhlobo zezinhlobo ze-bonsai, esikhundleni sokuthena, sebenzisa ingcosana ukuze ungalimazi izinso eziphilayo ezisele. Chitha entwasahlobo lapho isitshalo siqala ukuvuka.

Awukwazi ukunisela i-bonsai kusuka phezulu

Ngimane ngifaka isihlahla ngesitsha (kufanele sishone) esitsheni esikhulu esinamanzi emvula. Ngemuva kokutshala nokunisela kokuqala, wahlela indawo yokuhlala yedwa, wayigcina izinsuku eziyishumi emphethweni othule (ngaphandle kokuhlelwa nokukhanya kwelanga). Wabe eseqala ukuthatha isihlahla sikaphayini wamyisa emgwaqweni, esandisa isikhathi sokuhamba nsuku zonke. Ngakho-ke amasonto amabili wasejwayela ilanga nomoya. Ngemuva kwenyanga, ngamnika indawo ehlala njalo ohlangothini olusenyakatho-mpumalanga yegceke. Ikhula nami cishe ayikho ingozi. Kumakhaza aqine kuphela ngiletha i-bonsai ku-veranda.

Angikhohlwa ngengqondo yami yengqondo ngisho nangosuku. Kuyiqiniso, ukusika nsuku zonke, ukuthambisa nezinye izinqubo akufuneki. Kepha angikwazi ukuzenqaba nje ukuhlala eceleni, ukuvuma futhi, ukuthi kuyisono, ukucasha ngasese ngesihlahla. Imihlangano enjalo iye yaphenduka inkambiso yami yansuku zonke.

Futhi uyazi, ngaqala ukubona ushintsho kimi. Lokho obekungiphatha kabi futhi kungicasulile akusangikhathazi nakancane. Kwakukhona uhlobo oluthile lokuthula kwangaphakathi nokuzethemba, ngiphila ngokuvumelana nami nezwe elangijikelezile. Ngibheja lokhu kuthinta i-bonsai.

Alexander Proshkin. I-Krasnodon