Isahluko esivela encwadini yesazi semvelo esiphilayo kanye nothisha uNikolai Fedorovich Zolotnitsky (1851-1920), "Izimbali ezinganekwaneni nabakhapheli." Uhlelo lokuqala lwale ncwadi lwalungo-1913 (Ngemuva kwalokho, le ncwadi yaphinde yathunyelwa kaningi).
Umnduze omhlophe, omangalisayo, lolu phawu lokungabi msulwa nobumsulwa, unenganekwane yalo ethandekayo kwiintsomi. AmaGreki athi kuye umsuka waphezulu; Ngokusho kwabo, wakhula ebisini lukanina wezithixo - uHera.
Basho ukuthi uQueen Thebes, u-Alkmena omuhle, umama kaHercule, esaba ukuziphindisela kukaHera onomona ukuze afihle ukuzalwa kwakhe kuZeus Hercules, wambeka ngaphansi kwesihlahla esiminyene. Kepha u-Athena, owayazi imvelaphi yaphezulu yengane, ngamabomu waholela uHera kule ndawo futhi wambonisa ingane empofu eshiywe ngunina. UHera wayithanda kakhulu ingane encane enempilo, ethandekayo, futhi, njengomvikeli nomvikeli wazo zonke izingane ezisanda kuzalwa, wavuma ukuvumela intombazanyana eyomile ukuba imunce ubisi lwayo. Kepha umfana, ezwa intukuthelo yakhe injalo, wayicindezela kakhulu kangangokuba, ekhala ngobuhlungu, wayicindezela. Ubisi lwachitheka, lwachitha isibhakabhaka, lwakha iMilky Way, kwathi amaconsi ambalwa alo, awela phansi, aphenduka iminduze. Ngalesi sizathu, lezi zimbali zabizwa nangamaGrikhi amaroses kaHera.
U-Lawrence Alma-Tadema - Ukutholwa KaMose - 1904 (Lawrence Alma-Tadema - Ukutholwa KukaMose - 1904)Enye inganekwane ithi, uZeus, efuna ukwenza ukuthi uHercule angafi, wayala uSalala ukuthi alungiselele uHera iphilisi lokulala, kwathi lapho esephuzile, unkulunkulukazi walala ubuthongo obukhulu, wathumela uHermes owayeshesha ukumfaka isilwanyana sakhe esincane ngaphansi kwesifuba sakhe. Umfana omncane onempilo, olambile waqala ukuncela ukuhaha, futhi kusukela ngamaconsi ambalwa obisi othulwe emhlabathini lezo zimbali ezinhle ezimhlophe ezathola igama leenyosi zakhula.
UDante Gabriel Rossetti - Isimemezelo - 1850 (Dante Gabriel Rossetti - Annunciation -1850)Kepha ngaphambili kakhulu kunamaGrikhi, umnduze wawaziwa kumaPheresiya asendulo, enhloko-dolobha yawo yayibizwa ngokuthi iSusa, okuwumuzi weminduze. Ngenxa yesizathu esifanayo, iminduze yayiboniswa esifanekisweni somuzi njengophawu lobuhle obungathethekiyo.
Kuyaziwa ukuthi phakathi kwamaJuda asendulo le mbali yayijabulela uthando olukhulu nenkazimulo yobumsulwa. Ngokusho kwezinganekwane zamaJuda, wakhulela epharadesi ngesikhathi nje sokulingwa kuka-Eva ngudeveli futhi angangcoliswa nguye; kepha wahlala emsulwa njengaye, akakho noyedwa ongcolile ongamthinta. AmaJuda awazange awahlobise hhayi ngama-altare angcwele, kepha ayevame ukuphatha abathwali bawo bomqhele, ngokwesibonelo, iKosi uSolomoni. Futhi umakhi, owakha ithempeli likaSolomoni, wanikeza i-lily ifomu ebukekayo kumakholomu amangalisayo ale makholomu futhi wahlobisa izindonga nophahla ngezithombe zomnduze, ehlanganyela namaJuda umbono wokuthi imbali ngobuhle bayo izoba nesandla ekwakheni ukujula komkhuleko ojulile phakathi kwamakholwa. Ngesizathu esifanayo, mhlawumbe, uMose wayala isithombe senyambalala yokuhlobisa i-menorah futhi inikeze ukwakheka kwefonti yomnduze, lapho umpristi omkhulu wayegeza ubuso bakhe.
Kukhona futhi le nganekwane ethi ngaphansi komnduze isigaxa sikaMose samiswa, kodwa-ke, hhayi ngaphansi kokumhlophe, kodwa ngaphansi kophuzi, okuvame ukukhula phakathi komhlanga nomhlanga.
UFresco "INkosana enamaLilies". Isigodlo seKnossos. I-Krethe (Fresco "INkosana eneminduze." I-Knossos Palace. I-Krethe)I-lily nayo iyatholakala phakathi kwabaseGibhithe: isithombe sayo manje bese ihlangana kuma-hieroglyphs futhi isho noma impilo emfushane, noma inkululeko nethemba. Ngaphezu kwalokho, izidumbu zamantombazane amancane aseGibhithe afile ayebonakala ehlotshiswe ngeminduze emhlophe; okungenani kwatholakala unyawo olufana esifubeni sikamama osemncane waseGibhithe, osesegcinwe eMnyuziyamu weLouvre eParis. Kusukela kumbali efanayo, abaseGibithe balungisa owaziwayo ezikhathini zakudala uwoyela wempepho - uSuzinon, ochazwa ngokuningiliziwe nguHippocrates encwadini yakhe ethi "On the nature of women."
Indima ebalulekile yadlalwa lily phakathi kwamaRoma, ikakhulukazi emikhosini yabo enikezelwe kunkulunkulukazi wasentwasahlobo - Flora.
Lemikhosi ibenziwa minyaka yonke ngasekupheleni kuka-Ephreli kanti bekuyimidlalo lapho abesifazane, bekuzwakala khona amacilongo nama-timpani, bancintisana ekulweni futhi begijima. Abaphumelele bathola ama-wreaths wezimbali njengomvuzo futhi balala imvula yonke yezimbali. Lapho kwethulwa izindondo, kwakuvela isithombe sikankulunkulukazi uqobo, sihlotshiswe ngezimbali nezimbali futhi kumbozwe ngeveli elibomvana. Ngesikhathi semidlalo yokudla okuyiqembu lamaRoma, ubhontshisi nobhontshisi kwasakazeka ezandleni. Lemikhosi yasungulwa ngothandekayo womkhuzi wamaRoma uPompey Akka Laurencia, kuthi, ngobuhle bakhe obuyingqayizivele, omunye umhloniphisi wakhe, uCecilius Metellus, waze waba phakathi kwabaphathi bawonkulunkulu, befaka isithombe sakhe ethempelini likaCastor noPollux.
Ngaphandle kwesithombe sikankulunkulukazi, izindawo zokulala, inkundla yezemidlalo, inkundla yezemidlalo kanye nezindawo zomphakathi zazihlanzwa ngezimbali kule mikhosi. Konke lokhu kwakudinga inqwaba yezimbali kangangokuba zaxoshwa ngisho nangempela ngaleso sikhathi ezindlini zokugcina izithombo nezindawo zokugcina izithombo.
Phakathi kwezimbali, indima eyinhloko yadlalwa yi-rose, kepha i-lily emhlophe yasebenza njengesibonakaliso sokunambitheka kweqiniso. Kwakuyimbali enhle yokunethezeka, imbali yomusa, imbali abahwebi abanohlonze nabagibeli bamatende ababehlala bezama ukuyikhanyisa, bezithathela bona kanye nezindawo zabo zokuhlala kanye nezimoto. I-lily emhlophe yathathwa ngabaseRoma njengophawu lwethemba, futhi umfanekiso wayo wabekwa ngisho nasezinhlawulweni zaseRoma, lapho yayihambisana khona namagama athi: spes populi, spes augusta, spes populi romani.
AmaGreek kanye namaRoma athweswa umqhele nomkhwenyana umqhele wezimbali zemindlebe nezindlebe zikakolweni njengophawu lwesifiso sobuningi bempilo obuhlanzekile nobugcwele.
U-Lily wayetholakala nasezinganekwaneni zasendulo zaseJalimane, kanti unkulunkulu wokuduma uThor wayehlala ekhonjiswa ephethe umbani ngesandla sakhe sokudla, futhi intonga yobukhosi idwetshwe lily ngakwesobunxele sakhe. Izakhamizi zakhe zasendulo zasePomerania zamhlobisa ngesikhathi semikhosi yokuhlonipha unkulunkulukazi wasentwasahlobo, kanti i-nimbus yakhe enamakha yakhonza ezweni lenganekwane yaseJalimane njenge-wand ye-Oberon kanye nokuhlala kwezidalwa ezinenganekwane - ama-elves.
Iminduze neminduze (Iminduze neminduze)Ngokusho kwalezi zinganekwane, iminduze ngayinye inezikazi lwayo elizozalwa nayo futhi ife nayo. Ama-corollas wezimbali anikela lezi zidalwa ezincane njengezinsimbi, futhi, ezijula, zibiza imibuthano yazo yomkhuleko ngomkhuleko. Le mihlangano yemikhuleko yenzeka kusihlwa kusihlwa, lapho yonke into eyenzeka ezivandeni yathula yaze yalala ubuthongo obukhulu. Lapho-ke omunye wamalokhi ugijimela esiqubeni esiguquguqukayo somnduze bese eqala ukusiluka. Izinsimbi zeminduze ziyakhala futhi ziphaphama ngokukhala kwazo kwe-elves okumnandi okulele. Izidalwa ezincanyana ziyavuka, zikhwebule ngaphandle kombhede wazo othambile futhi buthule, ngokubaluleka kwazo ziya kuma-corollas eminduze, esebenza ngasikhathi sinye njengezindlwana. Lapha baguqa ngamadolo, banikela izandla zabo ngenhliziyo yonke, futhi bekhuleka ngenhliziyo yonke bebonga uMdali ngezibusiso azithumile. Ngemuva kokuthandaza, baphinde bathule buthule babuyela emaceleni abo wezimbali futhi ngokushesha baphinde balale kubo ngokulala okujulile, ngokunganaki ...
Kodwa akukho ndawo lapho iminduze yayinokubaluleka okungokomlando njengaseFrance, lapho amagama asungula inkosi yaseFrance uClovis, amakhosi uLouis VII, uPhilip III, uFrancis kanye nenganekwane ephelele mayelana nokuvela kwayo kubhengezo lamakhosi aseFrance ahambisana nalo. Izinganekwane ezilandelayo zibika ukuvela kweminduze emithathu yegolide eyaziwayo.
UClovis, osengumhedeni, ngokubona ngesikhathi sempi kaTolbiac ukuthi ama-Aleman alwa nawo impi anqoba amaqhawe akhe, wababaza: "UKristu, uNkulunkulu, uNkulunkulu omkhulekelwa ngumkami uClotilde (indodakazi kaKing Chilperic, umKristu). Ngiyanqoba, ngiyakholelwa kuwe! " Kwathi kungazelele ingelosi kaNkulunkulu yaqhamuka kuye inegatsha lily yathi kusukela manje izokwenza lo mbali ngesikhali sayo futhi isinamathisele inzalo yakhe. Ngaleso sikhashana nje, isibindi esingajwayelekile sabamba leli sosha laseClovis, ngamandla avuselelekile baphuthuma ezitheni bambulala. Ebonga ngalokhu, uClovis waya eReims ngonyaka ka-496 futhi wathola ubhapathizo olungcwele nazo zonke izihlobo zakhe zaseFrance, amakhosikazi abo nezingane. Kusukela lapho, iminduze eFrance iye yaba isifanekiselo sobukhosi ngaphansi kombhede wesonto.
Impi yeTolbiac. I-19 Century Fresco evela ePantheon (Pirizh) (Impi kaTolbiake. UFresco weXX Century wePantheon (Pirizh)Kepha i-lily etholwe ingelosi nguClovis, ngokusho kwezazi eziningi zemfundiso yenkolo, yayingemhlophe, kodwa ibomvu ngomlilo. Kwakuwumbono wabo ofanayo owakhula empumalanga yeFlanders osebeni lomfula i-Lee, ogeleza ungene eScheldt, ezindaweni lapho enye impi kaClovis yenzeka khona, ngemuva kwalapho amaqhawe anqobayo, esehluthule iminduze, abuyela ezweni lakubo enezimbali zalezi zimbali ekhanda. Ukusuka egameni lale mfula, igama lesiFulentshi lembali, uLi, kungenzeka futhi lavela.
Kukhona nesiko elikhethekile ngaleli lily elibomvu. Kuthiwa yajika yabomvu isuka emhlophe qwa yaya ngobusuku bangaphambi kokushushiswa kwesiphambano soMsindisi.
Lapho uMsindisi, le nganekwane ithi, ihlushwa usizi olunzima, idlule ngalobo busuku eNsimini yaseGetsemane, khona-ke zonke izimbali zaguqa amakhanda phambi kwakhe zibonisa uphawu lokuhawukela nokudabuka. Kepha iminduze, ikhanya ebumnyameni ngokubukeka kwayo okungenakuqhathaniswa, yazikhulumela ngokuziqhenya kobuhle bayo: “Ngimuhle kakhulu kunabo bonke abafowethu ukuthi ngizokuma ngqo esiqwini sami ngibuke lapho ezongidlula ukuze angijabulele ubuhle nephunga lami. "
Isithombe sekhasi lencwadi yeNcwadi Yamahora, sibonisa inganekwane yeKing Clovis ethola imbali yomnduzeFuthi uMsindisi wama ngempela umzuzwana, mhlawumbe waze wamncoma, kepha lapho amehlo Akhe ahlupheka ekukhanyeni kwenyanga ehlela phezu kwakhe, iminduze, qhathanisa ukuziqhenya kwakhe nokuthobeka Kwakhe nokubona indlela zonke ezinye izimbali ezazikhothisa ngayo amakhanda abo lusizi phambi Kwakhe, Kungazelelwe ngazisola okungatheni kangangokuba ihlazo lokuhlazeka lisabalele phezu kwazo zonke izinhlwayi zakhe ... Kwakugcwele kuye kuze kube phakade.
I-Fleur de lysKungakho, lean le iphetha, iminduze ebomvu ingalokothi ime amakhanda ayo aphakanyisiwe futhi ihlale ivala amacembe ayo ebusuku.
Kodwa-ke, umbono wokuthi umnduze kaClovis wawubomvu awuqinisekiswa futhi, ngoba iminduze yasebukhosini baseFrance, eyaba isibonakaliso samakhosi, yayihlala imhlophe.
Ukuguqulwa kukaClovis ebuKristwini kwenzeka, njengoba sesibonile, emuva ngekhulu lesi-5, futhi kusukela lapho amakhulu amaningi eminyaka akukaze kushiwo lutho ngeminduze ezindabeni zaseFrance. Ukuphela kwenkumbulo yakhe ngalesi sikhathi kuphela intonga yamakhosi okuqala aseFrance ethweswe umqhele ngalembali, egcinwe eSaint-Germain-des-Prés, indala endala yamasonto eParis, eyakhiwa ngekhulu le-XII.
Ngekhulu le-XII, uLouis VII naye wakhetha izintwala njengezifanekiselo zakhe, lapho, eya ekholamu yesibili ekhanda lesakhiwo esihlukile, yena, ngokwesiko lesikhathi leso, kwakumele akhethe isiqubulo sebhanela.
ULouis VII uyamkhetha, ngakolunye uhlangothi, ngenxa yokuthi igama lakhe, elabe selikhulunywa ngokuthi “uLeah,” linokufana okuthile ngegama lakhe - uLouis, nakwelinye - ngoba wayefuna ukumbonga ngosizo olunikezwe iKing Clovis ekulweni nezitha zobuKristu; Ngemuva kwakho konke, naye uyokulwa nabangakholwayo. Ngaphezu kwalokho, le minduze bekufanele ikhumbuze amasosha ayo ngesenzo sobuqhawe sikaClovis, owaxosha amaRoma ezweni lawo futhi wayengumsunguli wobukhosi baseFrance.
"Joan wase-Arc." UJan Matejko, 1886. (Joanna d'Arc. Jan Matejko, 1886.)Ngakho-ke, lapha okokuqala kuvela ukuthi isibhengezo esimhlophe esinezindondo ezintathu zegolide, kamuva esiba isibonakaliso samandla asebukhosini nokuzinikela esihlalweni sobupapa.
U-Lily ubuye atholakala ejambeni lengalo yeSt. Louis IX, kodwa kuphela nge-daisy, ayifaka ekukhumbuleni umkakhe amthandayo uMargarita. Iminduze emithathu ibuye ikhombise emabhentshini akhe ngesikhathi seMpi Yenkolo eyenziwa nguye; basho ukuthi: ububele, ubulungisa nesihe - izimfanelo ezintathu ezihlukanisa wonke umbuso wale nkosi.
Ukwenziwa komnduze kwanikezwa, njengoba sesishilo, ekugcineni kwenduku, neFrance uqobo yabizwa ngokuthi umbuso weminduze, nenkosi yaseFrance - inkosi yeminduze.
Coat of Arms of Jeanne d'ArcBasho ngeminduze: "Ies lys ne filent pas" (Iminduze ayiphumi), okukhombisa ukuthi akunakuba khona umuntu wesifazane esihlalweni sobukhosi saseFrance, futhi isisho esithi: "etre assis sur des lys" sisho ukuthi "ukuthatha isikhundla esiphakeme", kwazise izimbali ezinemibala hhayi nje kuphela zonke izindonga zezinkantolo ezihlotshisiwe, kodwa futhi zonke izihlalo zezihlalo.
UPhilip III Smely, indlalifa eya kuLouis IX, wayengowokuqala wamakhosi aseFrance osisekelo sakhe sasimane sinezimbali ezintathu, futhi ngaphansi kukaCharles VII, owayehlala ngo-1422-1461, okungukuthi, cishe iminyaka engama-200 ngemuva kukaPhilip III the Bold, lolu phawu lwaluba yisifanekiselo sombuso . Leyo nkosi, efisa ukuhlonipha inkumbulo kaJoan wase-Arc, ayitholi into ephakeme nenobuhle kunokuphakamisela izihlobo zayo isithunzi esihle ngaphansi kwegama elithi du Lys (Liliev) futhi ibanikeze ijazi lezingalo, okuyinkemba ekhonjiswe endle eluhlaza okwesibhakabhaka eneminduze emibili izinhlangothi nomqhele weminduze phezulu.
Ngaphansi kukaLouis XII, i-lily iba ngumhlobiso oyinhloko wazo zonke izingadi zaseFrance futhi ibizwa ngokuthi imbali kaLouis, ngoba, ngokusho kwabakudala, imbali ayikho into edlula imbali emsulwa, engathandeki engabonisa ubumsulwa bomphefumlo wale "baba babantu."
I-Order yeSt. Louis (i-Order of St. Louis)Indima ebalulekile yadlalwa lily ngomfanekiso wezimpawu zama-oda. ULouis XVIII, ebuyela esihlalweni sobukhosi ngemuva kokubusa kwezinsuku eziyikhulu zikaNapoleon I, wasungula i-Order of the White Lily, ehlanganisa lily yesiliva emiswe kubambo lwesilika olumhlophe. Umyalo wabelwa izinombolo eziningi kangangokuba kwaba sengathi isifanekiselo seqembu leBourbon, ngokungafani nabalandela uNapoleon, isifanekiselo saso esasiwumbala.
Siphawula, ngendlela, ukuthi ngo-1793 abaphathi beRiphabhulikhi benza konke okusemandleni ukuthotshisa lesi sifanakalo samandla asebukhosini futhi baze babayala ukuthi babhalwe ngomnduze wecala.
Kumabhanela ezempi, uphawu lily lwathathelwa indawo ngokhozi olunamaphiko oluliwe, kwathi ngo-1830-1848 - ngeqhude leGallic.
Ngalezo zinsuku, iGadi laseTuileries elidumile eParis lalihlala ligcwele iminduze emhlophe emhlophe, kodwa ngolunye usuku bonke bavele banyamalala. Bathi lokhu kwenzeka ngemiyalo yeNkosi uLouis Philippe, eyalele ukuba inqunywe. Kuyiqiniso ukuthi lokhu akwaziwa kangakanani, kepha kusukela ngo-1830 iminduze kule nsimu ayisabuna.
Olunye uphawu lokubonisa lily olusungulwe yasungulwa ngo-1048 yinkosi eyisidina uDon Garcia IV. Ngaphezu kwalokho, uPapa Paul III waphinde wasungula i-Order of Lily ngonyaka ka-1546, awunikela kakhulu kubanqobi besonto nesihlalo sobupapa, ngenkathi uPapa Paul IV ekuvumela futhi wakubeka ngaphezu kwayo yonke eminye imiyalo. Siphinde sibone isithombe lily ku-oda eliphakeme kunawo wonke wase-Italy i-Annunziata, eyasungulwa ngo-1362 ngu-Duke weSavoy, i-Amedean VI.
UFlorence Florin 1340 (Fiorino 1340)Ngaphezu kwalokho, iminduze yayivame ukubhekwa njengophawu oluhlonishwayo kakhulu engubeni yaseFrance yezingalo futhi itholakale nasezinhlawulweni zemali. ILouis XIV yaqala ukusakazwa ngo-1655 zemali ezinamagama eminduze yegolide nesiliva. Umnduze wegolide wawubiza ama-livres ayisi-7 (amakhilogremu esiliva) futhi uqukethe amakhathuni angama-23 egolide. Ngakolunye uhlangothi lwaso kwakunesithombe senkosi noma esihlotshiswe ngeminduze futhi sithweswe umqhele emikhawulweni ngomqhele wesiphambano, nakwelinye - ijazi lezingalo zaseFrance elinezinduna, zisekelwa yingelosi ezimbili.
Iminduze yesiliva yayinobuhle obuthathu: ku-20, 10 no-5 sous. On the oguquguqukayo, babenomfanekiso wenkosi enomqhele, futhi emuva, isithombe sesiphambano sezinhlamvu eziyisishiyagalombili ezihlangene uL L sithwele umqhele futhi sizungezwe iminduze emine. Lezi zinhlamvu zemali azihambanga isikhathi eside: amasiliva aqedwa ngonyaka olandelayo, kwathi awezgolide agcina kuze kube u-1679.Manje manje, ikakhulukazi isiliva, lokutholakala kakhulu futhi azikho emaqoqweni amakhulu amakhulu wokubala.
© ukuhambaEzinye izinhlamvu zemali zaseFrance nazo bezinomfanekiso welendle - ama-florins, aqala ukwenziwa eFrance futhi anikeza igama elivela egameni lesiNtaliyane: i-florino (imbali), eyayivame ukusho iminduze, ebonakala ejokeni likaFlorence. Izimbali zokuqala zavela eFrance ngesikhathi kubusa uLouis IX. Ngakolunye uhlangothi lwazo kwakukhona umfanekiso wenkosi noma kaJohane uMbhaptizi, ngakolunye uhlangothi - isiphambano esizungezwe iminduze nombhalo othi: Christus vincit, Chr. regnat, Chr. ukungasebenzi (uKristu uyanqoba, uKristu uyabusa, uKristu uyabusa).
Lily eFrance ngokuvamile wayejabulela uthando olukhulu. Le mbali yesikhumbuzo yasendulo yathathwa njengesibonakaliso senhlonipho ephezulu kakhulu nenhlonipho, ngakho-ke kwakuyisiko emindenini engashikashiki ukuthi umkhwenyana athumele umakoti wakhe njalo ekuseni, aze afike emshadweni, isidlo sezimbali ezintsha, phakathi kwazo obekumele kube khona iminduze emhlophe eminingana.
Leon Leon da Vinci "Ukudalulwa" 1473-1475ggU-Lily ujabulele uthando olufanayo nomakhelwane baseningizimu yeFrance: AbaseSpain nabase-Italiya. Phakathi kwalaba bantu, futhi ngokujwayelekile kuwo wonke amazwe amaKhatholika, kubhekwa kakhulu imbali yeNkosazana eNobusisiwe, ngenxa yalokho isithombe sikaMama kaNkulunkulu sihlala sizungezwe umqhele walezi zimbali. Emiphongolweni yeminduze, amantombazane aya okokuqala ngqa esidlweni esingcwele; lokhu kufanele kubakhumbuze ukuthi njengokungathi eziphepheni ezifanayo ezinsukwini zokuqala zobuKristu, amantombazane athole ubhapathizo olungcwele.
E-Pyrenees, ngaphezu kwalokho, kusukela ngesikhathi sokukhumbula isikhathi eside, kube nesiko minyaka yonke ngoJuni 24, ngoSuku lukaSt. John's, ukuletha amanani amakhulu asikiwe amalunga esonto futhi awafake ezindlekweni ezinkulu ezinhle zokunikezela. Lapha bahlala kulo lonke uquqaba losuku futhi bafafazwa ngamanzi angcwele, bese beyakha izingcezwana zeminduze futhi, sebezihlelele ngokunqamula, bashaya umnyango wendlu ngayinye, okuthi kusukela kuleso sikhathi kubhekwe sengathi kungaphansi kokuvikelwa kukaJohane uMbhaphathizi. Lapha izingcezu zezimbali zihlala kuze kube usuku olulandelayo luka-Ivan.
Kukhona isiko ukuthi eno-lily esandleni sakhe kwavela eSt. Ukumenyezelwa kweNgelosi enkulu uGabriel kwiNkosazana Ezibusisiwe, futhi ngenxa yalokho kuzo zonke izithonjana zethu ezimele lo mcimbi, uhlala eboniswa negatsha lalezimbali. Ngegatsha elifanayo - uphawu lokuhlanzeka nobumsulwa - kuboniswa amaKatolika aseSt. UJoseph, uSt. ISt UFrancis UNorbert St. UGertrude nabanye osanta abathile. Iminduze ihlanze nemidwebo engaphansi komhlaba yamaRoma ethuneni kanye nethuna laseSt. UCecilia.
IGermany, futhi, yayinesithakazelo esikhulu kumnduze.
Sesikhulumile ngendima yale mbali yezimbali ezinganekwaneni zasendulo zaseJalimane; kodwa, ngaphandle kwalokho, kusekhona izinganekwane eziningi ezihlukile nezinganekwane ngaye.
Kumele ukuthi uLily wakhuliswa ngeNkathi Ephakathi ngamanani amakhulu ezivandeni zezindela futhi wafinyelela ubungako nobuhle lapho okwenza ukuthi bamangele jikelele ngakho-ke kwaqhamuka phakathi kwabantu abangenalwazi izindaba eziningi ezihlobene nempilo yezindela.
Imininingwane yokugcotshwa kwe-fleur de lis engaphambili lwesonto le-Cathedral of St Peter and Paul in Troyes, XIII century.Esigodlweni sezindela saseCorvey, esasikhona emfuleni i-Weser ngeNkathi Ephakathi, kuthiwa kwenye yalezinganekwane, umnduze kwakuyimbali yokufa. Njalo, njengoba noma yimuphi omunye wabazalwane ethola i-lily emhlophe esihlalweni sakhe esontweni, ngezinsuku ezintathu wayezofa.
Futhi manje, kusolwa ukuthi, enye yezindela ezivelelayo eye yacabanga ukusebenzisa lokhu ukususa umpristi wakudala ocasulayo wesigodlo sezindela futhi athathe indawo yakhe. Njengoba yayithole ngasese isebe leminduze, yalibeka endaweni yabantu abadala ngaphambili, futhi ikhehla, ngokwesaba, alizange liphuze ukunikela umphefumulo wayo ngempela kuNkulunkulu. Isifiso sokufuna ukufezekisa sagcwaliseka, futhi wakhethwa ukuba ngunjiniyela. Kepha, njengoba esethathe indawo emyenga kanjalo, akakutholanga ukuthula kusukela lapho. Amapembeza kanembeza amhlupha, zonke izinhlobo zenjabulo, ukuthula kwengqondo wanyamalala, kancane kancane waqala wakhubazeka futhi, evuma ukuvuma kwakhe icala lobugebengu abenzile, wafa ...
Inganekwane ethi "Mayelana neminduze eqhakaza ebusuku" ekhona ezintabeni zaseHarz nayo iyathakazelisa.
Leli cala lenzekile eduze kwedolobha laseLauenburg. Intombazane ethandekayo ehlwempu u-Alice yahamba nonina baya ehlathini bayobamba izinkuni, lapho besendleleni bahlangana nomphathi waleli lizwe, uCount Lauenburg, udoti omkhulu kaJuan kanye namateyipu abomvu. Ihlatshwe umxhwele ubuhle bale ntombazane, isibalo simmema masinyane ukuthi size esigodlweni sayo, sithembisa ukumcebisa futhi simenze umuntu ojabulisa abantu bonke.
Ukwazi unya nokukhuthazela kwakhe, lo mama, ngokubukeka, futhi unxenxa u-Alice ukuthi avume isiphakamiso sesibalo, kodwa ngokushesha nje lapho esehamba, ugijimela nendodakazi yakhe endlini yezindela eseduze futhi unxuse okukhona ukuthi kuvikeleke ekushushisweni okubalwa.
Kodwa-ke, kungekudala, isibalo sithola ukuthi siphephele kuphi, sithathe isigodlo esinezimpikiswano zakhe sihlasele bese siphanga lona ngeshwa. Emubopha ngamandla, uphuthuma naye egibele ihhashi kuye esigodlweni sakhe kanti phakathi kwamabili ushayela egcekeni lakhe. Kepha umoya wentaba uyimela le ntombazane, intshontshe umphefumulo wayo kuye, futhi ukubalwa kumlethele u-Alice oseshonile.
Le ntombazane isuswa ehhashini, futhi endaweni lapho imilenze yakhe ithinte khona umhlabathi, kukhula umnduze omhlophe omhlophe, abantu abawubiza lily lauenburg.
I-Ring Ludger Volume "I-Flower Vase" 1562Ezinganekwaneni zabantu baseNorman akukho nganekwane emnandi ngomnduze.
Enye i-knight, ekholelwa othandweni lwabesifazane futhi ingakwazi ukuthola unkosikazi, yaqala ukuchitha isikhathi usuku lonke emathuneni, kwaba sengathi icela ukufa: ngabe iyamkhombisa indlela eya enjabulweni?
Futhi-ke, ezulazula phakathi kwamathuna, wahlangana ngolunye usuku ekuseni owesifazane omuhle kakhulu owayengakwazi ngisho nokukucabanga. Wahlala kwesinye sezindatshana zemabula, egqoke ingubo kanokusho enamatshe amahle acwebezelayo ebhandeni lakhe. Izinwele zakhe zazigolide, kufana nempova yenyibiba ayibambile ezandleni zakhe.
Iphunga elimnandi kangaka lasakazeka ngakuye, futhi yena uqobo lwaluheha kangangokuba umphefumulo we-knight wagcwala uhlobo oluthile lokuhlonipha, futhi, eguqa, wamanga isandla.
Ubuhle babukeka buvuswa yilokhu kuqabulana futhi, bemomotheka, bathi:
"Ngabe, knight, ungangithatha siye nawe esigodlweni?" Ubungilinde isikhathi eside, futhi manje ngifikile, ngoba ekugcineni isikhathi sesifikile lapho engingaba nakho. Ngizokunikeza injabulo obekuyisikhathi eside uyifuna. Kepha ngaphambi kokuthi ngihambe nawe, kumele ngithole isithembiso esivela kuwe sokuthi awusoze wakhuluma ngokufa phambi kwami nokuthi igama elithi “ukufa” alisoze lakhulunywa endlini yakho. Cabanga ngami njengophawu lwempilo emhlabeni, njengembali yobusha, njengesisa nothando, futhi ngaso sonke isikhathi cabanga ukuphela kwendlela.
U-knight ojabulayo wafaka ubuhle ehhashini lakhe, bahlala phansi. Isilwane saqala ukubhula, kube sengathi asizwa lutho ukuzuza kwesisindo, futhi lapho behamba emasimini, izimbali zasendle zathobisa amakhanda, izihlahla zagcwala kamnandi ngamaqabunga, nomoya wonke wagcwala iphunga elimnandi leminduze, njengakwimpepho engabonakali yempepho.
Futhi ngakho-ke bashada futhi bajabule kakhulu. Futhi uma kwesinye isikhathi ukuncibilika okwakungumbala we knight kwamthatha, khona nje lapho inkosikazi encane ingagunda izinwele zayo noma ifake lily esifubeni sakhe, konke ukudabuka bekuzomsusa kubabaze.
UKhisimusi ufikile. U-young wanquma ukumema omakhelwane futhi babe nedili lodumo.
Amatafula ayehlotshiswe ngezimbali, izintokazi zihlebezela ngenhliziyo yonke futhi zikhanya ngobuhle, ukugqoka kwazo kwakusakazwa ngamatshe ayigugu, futhi amadoda ayesesimweni esijabulisayo kakhulu, ahleka futhi ahlekisa.
Ngenkathi wonke umuntu edla isidlo, umculi we-troubadour owayemenyiwe wahlabelela okokuqala ngothando, kwabe kusho ngomqhudelwano kanye nomqhudelwano
Khalisa nge-fleur-de-lis. IFrance, ngekhulu le-15. (Ikhala nge-fleur-de-lys. I-France, ikhulu le-15.)izimpikiswano ke-ke mayelana nobukhosi nodumo. Ngemuva kwalokho, ephefumulelwe, waphendukela ezihlokweni eziphakeme kakhulu futhi wacula ngezulu nangokudluliselwa kwemiphefumulo phakathi kwabo ngemuva kokufa.
Futhi ngokuzumayo, ngala mazwi, inkosikazi enhle yaphenduka yabuna, yaqala ukubuna, njengesimbali esishaywe yiqhwa.
Ngokuphelelwa yithemba, umyeni wakhe umbamba ngezandla, kepha ubona ngokuthuthumela ukuthi kanjani yonke iminyana futhi imfushane, futhi manje leli knight lakhe liphethe ezandleni zakhe hhayi owesifazane, kodwa umnduze, onamacembe akhe amangalisayo asakazeka emhlabathini. Ngaleso sikhathi, kuzwakala ukububula okunzima okufana nokuzwakala komoya emoyeni, futhi ihholo lonke ligcwele iphunga elimnandi elifanayo ayethule ngalo emhlanganweni wokuqala nalo.
Asonge izandla ngesandla, leli knight liphuma ehholo bese linyamalala ebumnyameni bobusuku, ukuze angaphinde avele ...
Izinguquko zenzeka egcekeni: kubanda, kudidekile futhi nezingelosi, njengeqhwa, zamboza umhlaba ngezinhlungu zeminduze evela ezulwini.
EJalimane, izinganekwane eziningi ngokuphila kwangemva kokunye nazo zihambisana nomnduze.
UCarlo Dolchi "Allegory of Sincerity" 1665KumaJalimane, iminduze, njengetshe lethuna, isebenza njengesibonakaliso sokuzinikela noma ukuziphindiselela koshonile. Ngokwenkolelo ethandwayo, akaze abekwe ethuneni, kepha yena ngokwakhe ukhula lapha ngaphansi kwethonya lamandla athile angabonakali futhi ukhula ikakhulu emathuneni abantu abazibulalayo kanye nabantu abashona ngendlela enobudlova futhi ejwayelekile. Uma ikhula ethuneni lababulewe, isebenza njengesibonakaliso sokusongela ukuziphindisela, futhi uma kuse ethuneni lesoni, ikhuluma ngentethelelo nokuhlawulelwa kwezono. Ukukholelwa okunjalo kwakha isisekelo se-ballad yangesikhathi esidumile "Der Montknecht" ("Isigqila Senceku").
Ibhaladi isitshela ukuthi intokazi ebabazekayo, ngesicelo sothandayo wayo, yancenga kanjani inceku ezinikele ukuba ibulale umyeni wayo ngokumhlasela ngokumangala maphakathi nenkambu. Inceku iyawugcwalisa lo msebenzi, intokazi enhle imdumise futhi ivuze kakhulu. Kepha lapho eshayela ihhashi lakhe elimpunga ngaphesheya kwensimu lapho kwenzeke khona lokhu kubulawa, khona-ke ngokuzumayo iminduze emhlophe ekhula lapho iqala ukunikina amakhanda ngokwesabisa. Ukwesaba nokuzisola kuyibambe, imini nobusuku ayikutholi ukuphumula futhi iya esigodlweni sezindela.
Eminduze, kuveza ukubuyisana kwezono, njalo kuvela amagama athile abhalwe ngezinhlamvu zegolide. Isibonelo, amagama anjengalawa, ashiwo ezingomeni zakudala ezikhuluma ngamacala okubamba inkunzi amaSchutenzame noLindenshmit, athunjwa futhi abulawa yiNuremberg, kanye nasengomeni ekhuluma ngoCount Frederick, owabulala umakoti wakhe ngengozi ngenkemba eye yawa kuye. Ephelelwa yithemba, uyise wentombazane uyayibulala, bese iculo liphela ngala mazwi: "Kwadlula izinsuku ezintathu, kukhule iminduze emithathu ethuneni lakhe, okwakulotshwe kulo ukuthi iNkosi yamemukela kuye uqobo," ezimgqokeni zabo ezingcwele ".
Ekugcineni, iminduze iyakhonza, kunjengokungathi, ukubingelela umuntu ofile ngalezi zidalwa ezisazithandayo emhlabeni, ngenxa yalokho kunenkolelo yokuthi le imbali itshalwe ethuneni nomoya womuntu ofile.
Masisho futhi ukuthi eminye iminduze yaseCaucasus ingahle iphuzi futhi ibe blush ngaphansi kwethonya lemvula, ngakho-ke amantombazane aseCaucasus ayisebenzisela ukutshela inhlanhla.
IVase elihlotshiswe nge-fleur de lis. I-Syria ingxenye yokuqala yekhulu le-14Ukukhetha i-lily bud, bayivula emva kwemvula, futhi uma kuvela ukuthi iphuzi ngaphakathi, khona-ke eyabo ebunjiwe ayilona iqiniso, futhi uma ibomvu, bese besathanda.
Isisekelo sale nkolelo kwakuyindaba edume kakhulu eyavela ngekhulu le-XI.
Ngolunye usuku, le nganekwane ithi, i-dzhigit eyodwa, ibuya ekuhlaseleni, yeza nenye insizwa, indodana yomlingani owashona phakathi nempi, yamthatha.
Le nsizwa, ehlala endlini kayise wesibili, yahlangana nendodakazi yayo, uTamara omuhle, yathandana nayo. Wamphendula kanjalo, futhi abantu abasha banquma ukushada.
Kepha kwavela ukuthi ubaba ubesevele ebambe enye indodakazi yakhe.
Ngemuva kwalokho le nsizwa imnikeza ukuba abaleke naye, kodwa le ntombazane, elalela intando kayise, ayivumi lokhu futhi ithembisa ukuthandazela usizo lukaNkulunkulu kuphela. Unesiqiniseko sokuthi konke kuzosebenza kahle, uma nje engaya e-hermit engcwele ehlala ezintabeni ambuze ngakho.
Futhi-ke, eseqoqe inceku nezinhlobo eziningana, uTamara uya e-hermit ezintabeni. Abalindi basala ngaphandle, yena ungena esitokisini sakhe. Kuqhuma izulu kakhulu ngalesi sikhathi. Imvula iyathela kusuka ebhakedeni, imibani ikhanye futhi ukuduma kwezulu kungapheli. Ubuhle bukwazile ukuphephela emhumeni oseduze.
Isivunguvungu siyadlula, ababekezelele balinda ihora, omunye, kusihlwa uyefika, kepha uTamara akasekho.
Ngemuva kwalokho izihlobo ziya kuye indela zibuze: unjani uTamara, kungani engabonakali? Umyalezo ubaphendula athi: "INkosi izwile umkhuleko wethu. UTamara akasakhathali emphefumlweni wakhe, akasekho ohlupheka. Bheka lapha!" Izisebenzi, zilandela uphawu lwendela, zibuka futhi zibone insimu yayo inobuhle obunjalo engakaze bubone engadini yayo. Iphunga lakhe elimangalisayo lifinyelela kubo njengempepho yasezulwini.
Babuswa ukungabaza. Abafuni ukukholwa ngesimangaliso: bakhipha lo muntu esitokisini sakhe, basesha yonke indlu, insimu yonke, kuthi lapho sebefikelwe yintukuthelo engachazeki, bamhlasele bambulale.
Abenelisanga ukuziphindisela okunje, bashisa yonke into engashisa, bacekele phansi indlu, bashaye izithombe zabangcwele, baphule izihlahla ezindala, bacekele phansi wonke umtapo wakhe wezincwadi - ngamazwi, lapho ekugcineni befika kuyise kaTamara ezombikela ngokunyamalala kwakhe okuyinqaba, khona-ke endaweni okwakukhona kuyo ingqamuzana, phakathi kokuqubuzana nokubhujiswa kukhona kuphela umnduze.
Lapho ezwa ngokufa kwendodakazi yakhe ayithandayo angayikhohlwa, ubaba uyafa, kodwa le nsizwa iphuthuma kule mbali, ime phambi kwakhe, iyabuza: "Kuyiqiniso yini ukuthi nguwe lo, Tamara?" Futhi ngokuzumayo kuzwakala ukuthambisa okuzwakala nje, kungathi kuqhuma umoya: "Yebo, yimi."
I-Fabergé iqanda "Iwashi (I-Bouquet of Lilies)" 1899 (iqanda leFabergé. "Clock (Bouquet of Lilies). 1899)Ekuphelelwe yithemba, le nsizwa isondela kuye, futhi izinyembezi ezinkulu ziwela phansi eduze lily. Futhi uyabona ukuthi izinhlayiya zenceku emhlophe ziqala kanjani ukuphenduka ziphuzi, kube sengathi zivela emhosheni, futhi lapho izinyembezi zezinyembezi ziwela imbali, khona-ke amacembe aphenduka abomvu, kube sengathi asuka enjabulweni.
Uyakuqonda ukuthi lokhu kuyisithandwa sakhe uTamara, ukuthi ujatshuliswa yizinyembezi zakhe, ukuthi ulangazelela ukuvela kabusha kubo.
Futhi uyawathululela, athululela ngokungapheli, ukuze ebusuku iNkosi, imhawukele, imguqule abe yifu lemvula ukuze aqabule imindlwane yakhe yeTamara ngemvula yemvula kaningi ngangokunokwenzeka ngothando lwayo.
